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"Invisible Nation" and the Indivisibility Difference

Invisible Nation will probably disappoint Taiwan audiences, largely because the documentary was produced for is intended for international audiences, though the film is pragmatically “for Taiwan.”

Completed in 2023 and made available to the global documentary film circuit last year, Invisible Nation finally found its way to movie screens throughout Taiwan on June 13, 2025 — a Friday the 13th release, to be precise. 

Produced and directed by Vanessa Hope, Invisible Nation was filmed with the cooperation and encouragement of Taiwan’s first democratically elected female president, Tsai Ying-wen (whose Administration of the Republic of China spanned two terms, 2016-2024). Hope could easily be understood as something of a “China hand,” though she would probably not be comfortable with the label. Prior to becoming a filmmaker, Hope had been a scholar of international studies for the Council on Foreign Relations in her hometown of New York City. She also earned a doctorate from Columbia University.

Fluent in both French and Mandarin, Hope went on to live for a number of years in China, teaching law and learning the ropes as a film producer. Her first major documentary feature film was All Eyes and Ears, which premiered at the 2015 Tribeca Film Festival. The year she spent living in Taipei as part of Stanford University’s Taiwan Studies program probably encouraged her toward what would become Invisible Nation.

Living in Taiwan can have that effect on you.

So, what do you want first: the good reviews or the bad reviews?

Yeah, I’m that way as well. I always eat the least enticing veggies first, saving the delicious stuff for the end of the meal so I can leave the table with an ongoing good flavor lingering in my mouth. Maybe that’s why dessert always goes at the end of a meal? Anyway …


The Negatives …

A couple of online reviewers have already chimed in with descriptors of Invisible Nation such as “primer” and “propaganda,” including  Leslie Felperin of
The Guardian newspaper and Jay Liu of The Asian Cut website. They are not wrong, but neither are their assessments meant to be overtly negative.

One Letterboxed commentator also appropriately expressed (in English) being somewhat disenchanted by the documentary’s manipulative strengths, going so far as to push audiences (myself included, I confess) to the brink of tears through its use of “swelling music.” The Letterboxed reviewer fails to point out that the documentary film’s soundtrack is effective largely because it combines with visually beautiful imagery — hats off to cinematographer Laura Hudock and her team.

Some also noted that the film’s marketing promised “unprecedented access” to President Tsai but only delivered snippets of her “private” life or personality. And yet, what is revealed to the English-speaking world about Taiwan’s (now former) president is delightful, such as Tsai’s confession that at heart she is quite shy and that as an adolescent she despised politics. What is visually seen of Tsai at home with her feline and canine pets is too-obviously “staged,” but for the moment (which is provided in the trailer) of Tsai being interrupted by one of her cat’s eagerness to be heard. Cat owners around the world will know how it feels.

More surprising is Tsai’s statement that “most people” in Taiwan view her as “cold,” though she believes herself to be quite emotional while having to stifle that side of herself in public. This is an aspect of Tsai’s public persona I was never aware of, and yet it is entirely believable. Tsai is highly intelligent and has always displayed the self-awareness and discipline that benefitted her as a political leader and diplomat. She tells the director that she can only speak in English when discussing personal affairs, and must legally, and sensibly, revert to Mandarin when addressing official matters of state.

(I recall a YouTube video in which the host [speaking in English] asked her a politically sensitive question, to which Tsai smiled, wagged a finger, and said, “They warned me about you.” It was a beautiful moment of diplomatic humor.)


Online criticisms that Invisible Nation is a pro-DPP (Democratic Progressive Party) piece are surprising, considering how director Hope seemingly went out of her way to try to offer positive images of the Nationalist KMT (Kuomingtang) Party, including comments from Nationalist Party legislator Jason Hsu (許毓仁). The film even offers quotes from former president Ma Ying-jeou that seem to support the ideals of the Republic of China (ROC/Taiwan) as separate in every way possible from neighboring PRC (the People’s Republic of China). (Of late, “Mr. Ma” has turned himself into something of a sock puppet for Beijing.)

The film even paints a portrait of the KMT’s Chiang Ching-kuo (1910-1988) as a saint of democracy, a true “Taiwanese,” when he could just as easily be portrayed as the dictator who lifted martial law (and ended the White Terror Period that his father had overseen with murderous efficiency for over four decades) only in response to ongoing waves of popular resistance. Indeed, Chaing Ching-kuo was in charge during the infamous “Meilidao Incident” (alternatively known as the Kaohsiung Incident, the Formosa Incident, and the Formosa Magazine Incident) of December 1979 that is given some attention in the film.[i]

When I bought my ticket to a morning showing of Invisible Nation, I asked how many others would be in the auditorium with me. Over the past few years, I’ve become used to being the only one in the room for a morning showing, but I did worry that a local high school history teacher might be using the film for a class field trip. The ticket seller told me only seven others had thus far purchased seats. That was a good turnout for a Monday morning.

When they finally arrived to see the film, I took note that none of them was of my “older” generation. All seven were possibly in their late 20s.

It is important that they were all young adults, as the historical events depicted in the film might still be somewhat “fresh” to them. Certainly, the period of transition from dictatorship to democracy would be the stuff of history to them, while the “Sunflower Student Movement” (2014) might still feel like a nostalgic memory from adolescence.[ii]

As it was, my fellow moviegoers stayed in the auditorium with me while the credits rolled. There must have been something about this documentary that caught their interest and held them there to the end. Had the audience been older, they might have been far less absorbed by the film. The older viewer, especially someone who has a strong interest in Taiwan’s “current events,” would probably have walked out muttering, “Tell me something I didn’t already know.”

And that’s where director Vanessa Hope’s Invisible Nation most spectacularly displays itself as a work for a global audience. It says nothing that a Taiwanese citizen doesn’t already know from direct experience. Citizens of Taiwan live every day with the weight of existential anxieties, knowing that China’s military leaders are practicing for a full-out assault upon the island. China’s leadership, voicing its plans for a conquered Taiwan through various outlets, has already promised concentration camps and plenty of executions.

Invisible Nation is designed for audiences around the world who, let’s be honest, are in all likelihood already grossly ignorant of their own national histories and current news, to say nothing of how little they might know about Taiwan. Offering a source of information about Taiwan’s present existential crisis — made so much more interesting by the dramatic soundtrack, the amazing cinematography (better than any tourism video, I suspect), and the steady contrasts between “democracy” and “totalitarianism” — is important to Taiwan … and the world (though most of “the world” probably isn’t aware of it yet).

Unfortunately, Invisible Nation also comes up short as an “educational” vehicle bearing a message of tremendous importance. The main shortcoming is that the modern history of Taiwan is complicated — far too complex for the abbreviated attention spans of contemporary audiences in the industrial world where Neoliberal ideals and socioeconomic inequalities have handicapped public education. Neither is the film’s 85-minute format long enough to include proper or in-depth explanations for uninformed global audiences.

(Warning: Curmudgeonly Rant Ahead!)

Technologies of entertainment combined with the inherited shackles of anti-intellectualism seem to be driving entire societies toward ignorance, apathy, cynicism, and corrupt conspiratorial thinking. It is happening in Taiwan as well, leaving otherwise intelligent citizens increasingly open to being gulled by malicious political actors who don’t mind lying to the people.

Invisible Nation does its best to cover most of the bases, but cramming all that complexity into less than an hour and a half for a distracted audience who on a good day confuse “Taiwan” with “Thailand” does more harm than good — even if the documentary viewing filmgoer is already a few steps ahead of the general moviegoer in terms of curiosity, intellectual maturity, and overall “engagement” with current issues (though that may be changing).

Put simply, the film’s bullet-point approach will confuse anyone who is not already somewhat aware of the modern histories of China and Taiwan.

Just look at all the film touches upon!

Ø  The Name Game

Sports
: Taiwan’s sports teams are not allowed to compete internationally as representatives of “The Republic of China” (Taiwan), but must stand as members of “Chinese Taipei” — even when they see themselves as racially, culturally, or politically as “not China.” Invisible Nation

 Entertainment: Taiwan’s cultural artists are not allowed to publicly identify as citizens of Taiwan, or even show the flag of the ROC. Invisible Nation highlights the experience of Chou Tzu-yu, a Taiwanese member of a K-Pop band who in 2021 was forced into apologizing for waving a ROC flag in one of the group’s videos. All those “hurt feelings” rushing out of China’s marketplace forced the young singer into making a video apologizing for her, gulp, indiscretion.  In one of the most powerful moments of Invisible Nation, Chou’s videotaped apology is followed by a commentator who quite correctly says: “Her video looks like a hostage video.”

Travel: The film points out that the obeisance to Beijing’s demands by corporate organizations such as airlines gives Taiwanese travelers an actual psychic shock when they’ve grown up thinking of themselves as “Taiwan” (or ROC) nationals, only to see that Taiwan is not listed as a nation on ticket purchase websites. Suddenly they have become citizens of a province of China.

Ø  World Participation

Diplomatic Recognition
: Because of pressure (and economic enticements), countries with diplomatic relations to Taiwan have officially cut those ties and pulled their embassies from Taipei to Beijing.

State Participation: Taiwan was forced out of the United Nations in 1971, despite the Republic of China having been a founding member of the organization. The ROC is not even allowed “observer status” in the crucial global organization.[iii] And while Taiwan effectively functions as a nation, it is as of this writing recognized as a nation state by all but a tiny number of national governments such as Belize, Guatemala, Paraguay, Haiti, the Marshall Islands, Palau, and the Holy See (Vatican City). At least the Pope is on Taiwan’s side. So far. (The Tsai Administration has worked hard to maintain strong non-state connections with important world powers, usually through “economic and cultural affairs” organizations.)

Observer Status: With the rising military and diplomatic strength of Beijing, even a number of non-state organizations have refused to allow representatives from Taiwan to “observe,” no less participate or contribute to the organization’s professed projects of improving the welfare of all humans on the planet. Invisible Nation includes the very sad incident — it would be laughable if it wasn’t so serious —of a Canadian epidemiologist with the WHO pretending to “not hear” a journalist’s question about a possible membership for Taipei in the global organization. (Watch a news report of the incident.)

The amazing irony that Invisible Nation points out is that the Tsai Administration smartly oversaw the healthcare and social structures of Taiwan, avoiding infections and preventing mass deaths while the pandemic razed the economies of other nations, killed millions, and crashed entire healthcare systems — all without the help of the WHO (though to its credit, Taipei’s CDC never stopped submitting data to the organization). A commentator in Hope’s film notes the hypocrisy of the WHO with its signature “leave no one behind” principle, while purposely abandoning the 24 million people of Taiwan.

Ø  Oppression

The Punch: Invisible Nation, with the appropriate dose of overtly ominous musical accompaniment, strives to emphasize that Taiwan is a small island next to a colossal land mass intent on subduing and subsuming it. Despite all its domestic crises, the totalitarian state that is the proudly proclaimed “dictatorship of the Party” continues to plan and practice a martial takeover of the island and the complete annihilation of the democratic system and the values of human liberty that have allowed Taiwan to prosper. China’s great leader is quoted as warning of bloodied, bashed heads for anyone (assumedly in the West) who resists the “will” of China). The film parallels these threats with the Tsai Administration’s first steps toward militarily preparing for that inevitable day of invasion. Hsiao Bi-khim, who in 2020 left the Legislature to serve as the Tsai Administration’s official (unofficial) representative to Washington D.C., makes a comparison between Taiwan and Ukraine. She emphasizes “the commonality of being close to an oppressive state” while arguing that the goal of good leadership in Taipei is “to prevent the atrocities” unfolding in Ukraine. Hsiao Bi-khim currently serves as the Vice President of the ROC alongside President Lai Ching-te.

 The Puncture: One of those interviewed for Invisible Nation[iv] addressed the increasing strength of China’s “messaging” engine, noting that “propaganda” flows into Taiwan at such a rate that even Taiwanese are becoming overwhelmed and unable to critically recognize “falsehood” from “truth.” One such result is that “even Taiwanese are starting to blame Ukraine” for being invaded by Russia.

The Positives …
Though the film is somewhat flawed, Vanessa Hope’s Invisible Nation nevertheless provides some powerful lessons for citizens of democratic nations around the world. Hopefully everyone who sees this documentary film is able to catch these aspects and apply them not only to their own experiences as citizens of democratic, free states. The first of these is the ability to have a free press that responsibly covers current events and disseminates that information to the larger public.

Invisible Nation highlights this by focusing on the protests that rocked Hong Kong in 2019-2020, and the savage way these demonstrations were crushed by the police with full backing from Beijing and the newly imposed (2020) “national security law” that made any form of protest — including social media posts — highly illegal and punishable by long terms of imprisonment.

The “One Country Two Systems” structure of governance agreed upon in 1997 should have guaranteed the Hong Kong Special Administrative Region greater autonomy in both legislative affairs and the judicial or penal structures of judgement and punishment. However, the violent police suppression of the 2019-2020 protests, the arrests that followed in the months after, and the harsh prison sentences effectively broadcast to Taiwan the message that Hong Kong no longer enjoyed the autonomy it had been promised by Beijing.

“The Hong Kong reaction to protest put to bed the idea of ‘One Country Two Systems’ for us in Taiwan,” President Tsai told the documentary filmmakers. No longer would Taiwan’s citizens be so willing to expect any degree of autonomy after watching so many Hong Kongers get swept into the prison system.

The impact of the Hong Kong experience found emphasis in the news coverage of China’s military exercises that encircled Taiwan and even sent missiles sailing directly over the island. No longer was Beijing able to claim comradery between the two sides of the Strait, especially as eight years of Nationalist rule (the Ma Administration) had provided nothing toward China’s goal of taking full control of Taiwan. When Tsai was elected twice (and again when Lai won the Executive branch), Beijing put away the poet’s pen and pulled out the phallic authority of the big gun.

Invisible Nation points out that in her first term, Tsai responsibly tried to extend a hand of friendly cooperation to China’s leadership, only to have it slapped back. There would be no cooperation or conversation.

For this challenge, Taiwan has an arsenal that it shares with many other modern democratic states the world over: its people.  


The most surprising quote in Hope’s documentary came from Audrey Tang, Taiwan’s first Minister of Digital Affairs (2022-2024). Already a hero to many for her influence in overseeing the government’s pandemic response and helping to prevent both the spread of misinformation and the calls for a full lockdown. In her too-brief appearance in Invisible Nation, Tang quotes from the chorus of Leonard Cohen’s song “Anthem,” saying: “There is a crack/ A crack in everything/ That’s how the light gets in.”

It is the people of Taiwan whose unity and determination are the light that will shine through the cracks of every tyrannical system, refusing to allow the darkness to achieve its goal of complete deadness. If anything, the history of Taiwan’s shift from demagoguery to democracy proves the rightness of believing in “people power.” That message comes through most emotionally from Chen Chu, the former mayor of Kaohsiung who is interviewed as the chair of the National Human Rights Commission. Chen had been imprisoned for her political activity during the White Terror Period, and guides the filmmakers through a visit to her old cell where she spent much of her time in solitude.

Chen comes close to crying before the camera as she caresses the names of people she knew that are carved upon the Green Island Human Rights Monument. “Every name in this memorial” represents someone who stood in resistance to fascism and authoritarianism. “Many generations in Taiwan gave their lives to achieve freedom,” Chen says. “We all paid an enormous price.”

“Our democracy is our most valuable asset,” President Tsai says somewhat earlier in the documentary. But the remembrance and appreciation of that precious freedom is too easily lost in the tumult of life within capitalist structures of survival.[v]

With that in mind, Invisible Nation moves to yet another poignant interview comment — this time from Freddy Lim (林昶佐), the lead singer of the internationally popular heavy metal band Chthonic.

An aurally and visually potent excerpt from a Chthonic concert shows how Lim used music as a megaphone to remind Taiwan’s youth of the preciousness of their freedoms. His performance demonstrates the wild power of younger Taiwanese who, we can only hope, are able to harness their passions into intelligent political choices. 

In an interview, Lim speaks of his own days as a student when the educational system still broadcast a general devaluation of the “local” cultures of Taiwan while advocating a Sinocentric cultural vision. “School taught us that Taiwanese culture is trash,” Lim says. He shaped his career as a performer, and later as a politician, upon the belief that one of Taiwan’s greatest strengths is its diversity. (Lim is currently, as of this writing in 2025, serving as the representative of the Republic of China in Finland, a nation where the band Chthonic is incredibly popular.)

Inarguably, Taiwan is a multicultural society — a result of historical realities that saw separate waves of colonization washing over the island for more than two centuries.[vi] This is part of the powerful history of Taiwan that very few audiences overseas may be aware of, and which the brevity of Invisible Nation cannot properly address.

Nevertheless, the presence of “diversity” in Taiwan is highlighted as a crucial strength for the democratic future. “Diversity is our highest value,” Tsai says in the film. This message is emphasized throughout Invisible Nation, and highlighted by contrasting it with the official (as perceived) state viewpoint of Beijing’s leadership. The film strives to paint China’s (and the Nationalist) vision of “Chinese” as “all consuming,” with the “policy” of Sinicization being incapable of stomaching “difference.”

One aspect of Taiwan’s diversity is connected to issues of gender and sexual equality.

During her brief visit to Taiwan, the now-retired House Speaker spoke out favorably about the role of women in government. For Pelosi, having women in positions of leadership is “wholesome and transformative.” And while Tsai was not the first female president in all of Asia, she was one of the most “successful” in terms of policymaking and development.

During her time in office, Tsai’s government also allowed for the ground-up marriage equality movement to achieve its goal of marriage equality. In 2019, Tsai signed into law a bill allowing same-sex couples to permanently marry and claim the same rights and legal protections as heterosexual partners. Inarguably, the Tsai Administration did not at first act forcefully in endorsing the law. The Nationalist Party even successfully ushered through public referendums attempting to quash marriage equality, but the Constitutional Court opened the door for Tsai’s political party and its legislative majority to push through a bill that the president signed the next day. The public announcement of that signing, which made Taiwan the first Asian nation to officially recognize same-sex marriage, is another of the emotionally engaging moments displayed in Invisible Nation.

Vanessa Hope’s documentary film ends on a note of positive anxiety, quoting Tsai as warning viewers that “our existence is daily threatened” by hegemonic ambitions. But Taiwan’s diversity and the historical experience of the people coming together despite their cultural, communal, or personal differences is a guide toward resistance. “We must always stand together,” Tsai says.

Watch the Official Trailer

Endnotes

[i] I am very surprised the director did not reach out to Linda Arrigo for an interview, as her experience and eloquence would have fit in perfectly alongside the Western journalists and academics whose insights were included. Linda was there alongside Chen Chu [陳菊], the former mayor of Kaohsiung [2006 to 2018] who was imprisoned for her role in the Meilidao Incident while and whose participation in Invisible Nation provided one of the film’s most emotional expressions of the pain experienced by the political prisoners who survived the White Terror Period.

[ii] Personally, I cannot believe over a decade has gone by since the students took over the Legislature in protest, one of the most effective examples of “people power” and resistance to anti-democratic leaders. It still feels like only “yesterday” that I was taking photos both outside of and inside the occupied legislative chambers.

[iii] In 2016, the UN reportedly even turned Taiwanese tourists away from its New York City headquarters (Wikipedia).

[iv] Forgive me for not knowing who said this. I knew I should have studied shorthand in high school. The speaker was possibly Hsiao Bi-khim.

[v] If anything, it is the very nature of unbridled Neoliberalism — a form of capitalist ideology that raises “greed” as one of the highest of human values — that gives support to anti-democratic systems of governance. This is the message taken from former U.S. House of Representative Speaker Nancy Pelosi, whose visit to Taiwan in August 2022 led to Beijing throwing yet another martial hissy fit of encirclement. Pelosi is quoted in Invisible Nation as saying, “The business community always kowtows to China, and that’s why we’re in this crisis.” Nationalist Party legislator Jason Hsu says something similar: “We made China rich.”

[vi] The first “Taiwanese” were the many aboriginal tribes who warred with and ceded territory to successive arrivals of settler colonists from China (and Europe). Those settlers themselves represented different cultural origins, and all were forced to submit to official Japanese colonization and later the ethnically dissimilar refugees who accompanied the remnants of the Nationalist government after the fall of Beijing to the Communist revolutionaries.

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